The Problem with Date Rape Drug Detecting Nail Polish and Other Anti-Rape Products

purple-spill-banRecently a few North Carolina State University students invented a nail polish that detects when a date rape drug has been slipped into a woman’s drink. In order to activate this polish a woman has to stir the drink with her finger and if one of the drugs is in her drink, then the polish will change colors. That’s all good and well but a bit cumbersome to what I thought such a polish would do–in my mind I was thinking such a polish would detect chemical changes in the body and send a signal to the nailbed and from there change colors. Clearly I’m not a scientist. Nevertheless my problem is less with method and more with the creation of yet another product of this kind. It’s a treatment and not a cure to rape. A band-aid, if you will, covering a bigger issue. The reality is we don’t need another thing to protect women from being raped. Not another condom with teeth, not chastity belt underwear, not pepper spray, not another thing before we teach and train men not to rape women. Camille Paglia articulates it well when she says, “Generation after generation, men must be educated, refined, and ethically persuaded aways from their tendency toward anarchy and brutishness.”

Paglia’s project in the essay “Rape and the Modern Sex War,” is to unmuddy the waters that feminism has made murky with blame and shame. Those feminists who’d suggest that those claiming women ought to be more responsible and careful are blaming women for rape. Paglia believes that women must take responsibility for their actions and she states that this is not “blaming the victim” but encouraging women to use common sense. She suggests that if a woman goes to a frat party with her girlfriends, she needs to leave with those girlfriends and that women shouldn’t go up to the room of a guy they don’t know or even a guy they know, particularly if they’ve had something to drink. These are common sense tips to help women protect themselves in situations that are ripe for sexual violence, but, as we all know, a woman protecting herself goes only so far before a man overcomes her. Thus the solution is not always in arming a woman to the tooth with anti-rape weapons, but in changing the perspective of men. I’d like to argue that Paglia knows there are limitations to common sense in rape culture when she says,

“Men must do or risk something to be men. Men become masculine only when other men say they are. Having sex with a woman is one way a boy becomes a man. College men are at their hormonal peak. They have just left their mothers and are questing for their male identity. In groups, they are dangerous.”

We’ve seen this played out on college campuses among groups of men–fraternity or not. Young men’s masculinity and bravado is measured by their conquests, not their lack thereof. I’ve seen it play out on MTV’s “Virgin Territory” where, if there is one male virgin in a group of male non-virgins, the non-virgins will dominate the group discussions and dynamic and encourage the virgin to do what he must in order to have sex with the young lady he is most interested in. The virgin is seen as immature and inexperienced and only when he finally has sex with a girl is he granted full access into the social circle because now he understands the symbolic world his peers operate in. This is all to Paglia’s point about how men are socialized and how group dynamics might drive a man. All of this pressure to perform may weigh a man down psychologically. Nevertheless, not to sound like I am giving men the benefit of the doubt or taking pity upon them because their male relationships can put a lot of pressure on them, I think it is important that we educate, refine, and ethically persuade men against aggressive and sexually violent behavior against women from an early age.

Educating them to understand that the moment a woman says no, regardless of how many blurred lines they perceive in that no, that no is no. Straight up. Teaching them that they are not entitled to a sexual encounter with a woman just because she got drunk with them, is wearing a short skirt, or she flirted with them. Better boundaries must be erected in how men interact with women in social situations where things can get easily misconstrued and this is not all about the woman using common sense, it is also about the man using self-control. (And dare I say, though this is a totally different situation, the same goes for men in the church who balk and complain that women with tight clothing or high hemlines are distracting and tempting them. We are not the ones who need to be controlled, it is the men who must control themselves, their desires, and their wild imaginations.)

Men must be refined to understand that the world doesn’t rotate on the axis of sex and getting it by any means necessary. Sex that is consensual between two adults is good sex. Sex within a loving, monogamous relationship is better. Sex within marriage is best. (And I know I’m getting into territory that is a hot topic so I’m going to leave that there.) All of this to say that all of the striving for sex outside of the parameter of consent is the worst sex you will have in your life. So this refining has to do with fine-tuning understandings of sex and relationships between men and women.

Much of what was said above can also be included in an ethical persuasion to men against sexual violence. Respecting a woman’s “No,” establishing behavioral boundaries in social situations, controlling one’s self for the good of the other, refining  understandings of sex, and right and good places to have it contextually speaking. But one thing that hasn’t been mentioned is respecting the dignity of all persons. Dignity establishes that every person has the intrinsic right to be valued and receive ethical treatment. Every person, man or woman, has the intrinsic right to be valued and receive ethical treatment. To promote this teaching among men means they must see women as valuable beings sharing a common humanity, not as objects of refuse for pleasure. To take this one step further, I dare to insert some Kantian ethics here and say that the categorical imperative should be considered here too. Of the categorical imperative Kant says, “Act only according to that rule whereby you can, at the same time, will that it should become a universal law.” Another way of understanding the categorical imperative is do unto to others as you would have them do unto you, this is universal law. Therefore, to put it quite bluntly, do not sexually force yourself upon someone unless you are fully prepared for the same to happen to you. I acknowledge that saying this is difficult and possibly problematic because there are some men out there who are more than ready to rape and be raped because they are that depraved. But I am addressing a group more in control of their mental faculties and able to learn and re-learn some of the things that they have been taught about sex.

Indeed I could go on and on about this but other things await me in this day. Suffice to say that I can’t celebrate the creation of a date rape drug detecting nail polish before some real work is done to stop the men who rape in the first place. I’m tired of the burden being on women to protect themselves when some men are the ones who must work on themselves. Nail polish, underwear, and sharp condoms don’t help the underlying issue involved in sexual violence and that’s where we need to start focusing.

When Sexual Violence Goes Viral There Are Many Perpetrators

16-Year-Olds Rape Goes Viral On Social Media: No Human Being Deserved This | ThinkProgress

This is Jada, a young woman who was drugged and raped at a party thrown by fellow high schoolers. She wasn’t aware of her rape until she saw pictures of her unconscious body circulating on social media. Once Jada realized what happened she decided to release her identity and publicly speak out about the incident in hopes that the perpetrators are caught and punished.

I believe that there isn’t just one perpetrator in this case but there are as many as have sent her image around. Indeed the first perpetrator is the man or men who sexually assaulted her but the second perpetrator(s) are the people who shared her image or likeness, they share in the crime of sexual assault/violation as well. This ought to be a new way of thinking given the proliferation of viral images and videos of women being sexually assaulted, people being physically assaulted, and all manner of intimate and personal violence that has become just another source of entertainment. Therefore, my hope is not just that the young man or men who assaulted her are caught but that every person who forwarded pictures of her vulnerable body are caught and have to deal with the consequences of their indirect involvement in a sexual assault.

In the age of mindless sharing of viral videos we need to be more mindful and we need to be in the business of exacting some measure of consequence for sharing things that directly harm and put the lives of others in danger. If this all seems too ideal then we need to ask ourselves one simple question before sharing images or videos of a sensitive nature–I am specifically speaking about situation such as this, the Steubenville rape case and videos such as those shown on sites such as WorldstarHipHop, “Will this do harm or good to the involved parties?” This question is of particular importance when the involved parties are minors. We must be concerned about how we protect our young and, arguably, most vulnerable population.

I commend Jada for her bravery in publicly speaking up and hope that some measure of justice will be served. I also hope that her actions will encourage many others like her to speak up and out against perpetrators. Lastly, Jada’s actions have actually turned the hashtag meant to shame her into redemption. The real #jadapose represents the courage and strength of a young woman who will, undoubtedly, encourage many to be victors instead of just victims in the fight against sexual assault and violence and for that #istandwithjada

 

I Almost Lost Focus

I haven’t written in a while for a variety of reasons. I’ve not been sure about how I want to write about sex and sexuality on this blog in the midst of a world that tirelessly talks about sex. I have many drafts from things I’ve written in response to current events such as the Duke Porn Star and the book that incensed a nation of parents, “It’s Perfectly Normal.” I didn’t publish those stories because I felt they were just reactive and I didn’t want to be a part of the multitude of voices that always have something to say with very little qualification or credibility for saying it. So I’ve tried to find my way and think through what is expedient in regards to talking about sex here and beyond and I’m finally getting to the point where I think I’m ready to come back. But this return was almost not.

A few weeks ago I was interviewing for a job I really wanted and all was well until they told me that I wouldn’t be able to speak or write about sexuality or sexual ethics because it would be a conflict of interest with the organization’s work. I was shocked. Even though I don’t write about sexuality all day, everyday–as you can very well tell from the skeletal nature of this blog–I still believe that work in the field is essential to my life’s calling. The CEO of the organization even pointed out that it seems I get a lot of energy out of talking about and thinking through matters of sexuality. But I also wanted the job because I saw it as a really great opportunity to broaden my professional experience in another area. So I told the team that I could deal with not writing or speaking about sexuality in exchange for a larger goal. I even cracked a little joke by saying, “I can still read books about it, can’t I?” They laughed and we continued with the interview, yet the thought of letting go of the opportunity to write and speak about something important to me weighed heavily on me. When I was done with the interview I called a trusted friend and told her about it and she agreed with the answer that I gave them and talked me through my concerns. It seemed more than logical to take a break from writing and speaking about sex in order to get in on the ground level of some really great and important work within its own right. But I was still discouraged about the possibility that lingered. I know I have a long-term commitment to studying, writing, speaking, teaching, reflecting, on matters of sex and sexuality and I know that’s important to me. I didn’t know for sure, however, if I should jettison that for something that I am much less certain about. Sure I was excited about the organization’s work, the possibilities within the position, and even my brilliantly bright future colleagues, but would that be selling myself short? Long story short, I didn’t get the job.

The official reason for not getting it wasn’t even about all the energy I get from talking about sex or my feeble attempt at proving I’d be fine without writing/writing about–at least as they tell it. It was about the organization needing to reassess their staffing needs. I can’t help but think it was also about God trying to keep me on track. I don’t speak in these terms often because I don’t like to presume what God is or isn’t doing in my life, but I am hoping that this is one of those times where God was doing something particular. The last few months have been bleak for me and I haven’t always been certain about where I’m going, so it meant something that someone took an interest in me and felt my experience impressive. I felt like I mattered again. I needed this opportunity in more ways than one. I couldn’t wait to move and start a new life and I was even delaying plans I’ve been talking about for a while. But just like that the plans changed and it seemed like I was being told to stay the course. And so here I am. No regrets. 

Earlier this week I had a chance to speak with a group of people living with HIV/AIDS about faith and sexuality and it was the most vibrant discussion I’ve had. I did the same talk at a church as few months ago and I felt like I was pulling teeth with the congregants, but this week’s group had so much energy around the topic. Interesting because they are a group of people whom some in a church context would say are “marked” because of their deleterious sexual behavior. Yet those people were the most faithful I’ve encountered and the most fearless as well. They didn’t feel entitled to anything. They had no bourgeois Christian laurels to rest on. They just have this lived experience and the certainty that God is still with them. If it wasn’t for not getting that job I wouldn’t have been able to have that experience with the group and to remember what is most important not only to me but to others. So here I go, once more unto the breach, dear friends, once more. I don’t know where any of this will lead me but I am glad to not have given up so easily.

 

The Southern Baptist Sex Summit and Me: It’s Bone Picking Time

A few days ago news broke that leaders in the Southern Baptist church will hold a Sex Summit in Nashville, Tennessee where they will talk about pornography, teen sex, homosexuality and how pastors can talk to their congregations about human sexuality in an over-sexed world. This was intriguing to me for reasons not limited to my academic interest in studying Christian sexual ethics but because of my own experience in the Southern Baptist church.

A little known fact about me is that I spent a fair amount of my teenage years in a Southern Baptist Church. My mom and I were members of a large Southern Baptist church where we were one of a handful of black families in attendance Sunday after Sunday. We both went to Sunday school and I was quasi active in the youth ministry. This was the first church I became a member of and I was baptized in this church. One more significant thing happened in that large Southern Baptist church, it was the church where I pledged to not have sex until marriage. Through the “True Love Waits” campaign I made a pledge in front of my mother and a room filled largely with white people, to abstain from sex until marriage and keep myself pure. My pledge was sealed with a chintzy gold-coated metal ring. Armed with “The marriage bed is undefiled,” I was held responsible for keeping my sexual desires in check without an adequate discussion about what those desires would feel like and how I can embrace them without burning in hell. I knew how to say “No” before I knew what I was saying no to. There was a large gap in my understanding of sexuality that the very institution that initiated the pledge wasn’t trying to fill and little did I know how problematic that would be. Before long I broke that ring along with my pledge.

There are many like me who, in their high school years took a pledge to abstain from sex before marriage and, for one reason or another, they broke it. In fact, a study done in 2003 showed that 6 out of 10 people who took the TLW pledge in college ended up breaking it and of the 40% who said they were abstaining from intercourse 55% of them admitted to having oral sex. But few people have gotten to the root of why young people are breaking this pledge. I believe that part of the reason that many young people broke their pledge to abstinence is because of the incomplete education they received regarding sexuality in the church.  In my experience the church specializes in shallow teachings on sexuality that do nothing more than tell people to beat their flesh into subjection without really allowing them to think through and discover what this flesh is all about. People are taught that the flesh is a hard thing to control instead of being taught that it is something we have control of and we ought not be scared of it. We can master it in a way that isn’t guided by fear-mongering that implies it will devour us every time we have a warm, tingly feeling. So many topics are tip-toed around and treated as taboo when the reality is, many pastors would be surprised about what their young people know about sex. Hell, many young people would be shocked to know what some of these pastors are doing behind closed doors and it has nothing to do with the marriage bed, but that’s for another day and post. I believe it is time for the church to stop demonizing the flesh in regards to sexuality, to stop throwing around the same tired scriptural references that are never interpreted correctly, so that we may arrive at a healthy, holistic understanding of who we are in Christ, faithful and sexual creatures. I say all of this as someone who still has a commitment to the church. I’ve not abandoned it and have no intentions of abandoning it ever, hopefully. And so my goal is to take up the work of helping the church have these hard conversation about sexuality and desire in the sanctuary. And this, finally, has everything to do with why I want to attend the Sex Summit.

More than 15 years ago the Southern Baptist church gave me a sexual ethic before I knew what a sexual ethic was and it nearly ruined me. Because it was planted in me during a stage in my moral development when I was amenable to conformity out of fear of consequences, it took root in me and those roots are strong. I have spent years pulling up those roots and trying to discover what is the appropriate sexual ethic for Christians or how and when should an ethic be established. I’m generally curious about how many denominations go about teaching sexual ethics to their youth and young adult, but with the Southern Baptist Sex Summit I feel like I can get in on the ground floor and see what exactly it is that pastors are teaching each other in regards to sex. The Southern Baptist Church’s position on sexuality states “We affirm God’s plan for marriage and sexual intimacy–one man, one woman, for life. Homosexuality is not a “valid alternative lifestyle.” The Bible condemns it as sin. The same redemption available to all sinners is available to homosexuals. They too may become new creations in Christ.” Oh to pick apart this statement, like, “If homosexuality isn’t a valid alternative lifestyle, what is a valid alternative lifestyle?” “And why are they still using the term “homosexual” or “”homosexuality” as if they are still in 1952–the moment in time when the American Psychological Association categorized it as a sociopathic personality disturbance in the Diagnostic and Statistical Manual of Mental Disorders(DSM). By 1974 it was categorized as a sexual orientation disturbance.” To use these terms is to treat the LGBT community with clinical gloves, as pure disorders without the possibility that there is some order. I say this as someone who, as of three years ago, JUST removed the term from my own vocabulary after writing it in a paper and having a professor correct me. He told me that “homosexual” is a clinical term that has negative connotations and I should use “LGBT” in future reference. This was in a school of theology, granted not a Southern Baptist school, but a school concerned with educating future faith leaders and scholars of the world. A school interested in how we care for God’s people and that is a universal concern not limited to denominational doctrine. Southern Baptists are not excluded in learning how to speak of God’s children, all of them. So I want to know how they will unpack their statement on sexuality and if any of it will be reworked for language and for logic.

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I’m curious, having looked at the Sex Summit speakers, how a group comprised largely of white men and one black man–and one black woman who will only participate it brief reflection session–are going to talk about sexuality from sexual behavior to sexual preference. How will such a racial and gender imbalanced group handle the vast field of sexuality and dare to teach other leaders how they should be teaching it. I will be honest in saying that I feel some kind of way about the multitude of men who will be in that space, the ones teaching and the ones being taught because the Southern Baptist church “recognizes the biblical restriction concerning the office of pastor, saying: “While both men and women are gifted for service in the church, the office of pastor is limited to men as qualified by Scripture.” So if I am understanding correctly, a bunch of men–mostly white–are going to teach a bunch of other men–probably also mostly white–about what they should be teaching in their churches about sexuality. And these churches will probably be comprised of more women than man, people of color, impressionable teenagers, etc. This should be really interesting…

I’ve said a lot but I’d love to hear from my readers who have experience in the Southern Baptist church, especially those who took a True Love Waits pledge. How did that work out for you? Did you keep the pledge/are you still keeping it? How long? If you broke it, how long until you broke it and why? If you were attending a conference such as this or could send in questions, what would you ask? Let’s talk about it.